Pope Leo will take on AI alongside an Anthropic co-founder; NBC News, May 24, 2026

 Jared Perlo, NBC News; Pope Leo will take on AI alongside an Anthropic co-founder 

"Pope Leo XIV is set to release a landmark encyclical Monday focused on preserving human dignity in the face of AI...

Olah, the Anthropic co-founder who will join the pope at Monday’s unveiling, wrote in an X post last Monday that “the questions posed by AI are bigger than the AI community. We urgently need the world — religions, civil society, academics, governments — to participate in creating a positive outcome.”

Anthropic has held a series of events targeting religious leaders across faiths in the past year. In two gatherings during March and April, Anthropic invited Christian leaders to its headquarters to discuss the spiritual development of its AI systems...

Yet some religious experts are skeptical about AI companies’ fierce drive to build intelligent systems, the companies’ eager engagement with religious leaders, and the optics of hosting a leading AI co-founder at the announcement.

“I think most religious people, and certainly people from most Abrahamic faiths, would object to the idea that a system like Anthropic’s Claude could ever have personhood,” said Will Jones, who leads faith outreach efforts at the Future of Life Institute, a nonprofit dedicated to avoiding extreme risks from transformative technologies...

Many theologians within the Vatican are strongly opposed to granting AI any notion of personhood or allowing that AI systems could have anything like a soul.

Paolo Benanti, a Franciscan friar and one of the pope’s key AI advisers, argued in December that human intelligence and dignity are unlike any sort of intelligence that could arise from digital minds.

“For the Christian believer, human intelligence is distinct and sacred, characterized by a capacity for wisdom, moral reasoning, and an orientation toward truth and beauty,” he wrote. “These are qualities of the soul — the ‘divine spark’ — not the output of probabilistic computation."

Vatican hosts seminar on AI and ethics; Vatican News, March 2, 2026

 Edoardo Giribaldi, Vatican News; Vatican hosts seminar on AI and ethics

"“An abundance of means and a confusion of ends.” This phrase, attributed to Albert Einstein, offers a snapshot of a world challenged and shaped by new technologies. The interests at stake are multiple and not “neutral.” In this context, the Holy See — which has no military or commercial objectives — can play a key role in promoting global governance capable of developing systems that are “ethical from their design stage.”

These were some of the themes highlighted during the seminar “Potential and Challenges of Artificial Intelligence,” organized today, Monday 2 March, in Rome, at the Salone San Pio X on Via della Conciliazione 5, by the Secretariat for the Economy and the Office of Labor of the Apostolic See (ULSA)...

To summarize the consequences of the widespread uptake in 2022 of ChatGPT, Bishop Tighe used the acronym VUCA: Volatility, Uncertainty, Complexity, and Ambiguity...

Father Benanti’s presentation focused on the ethical challenges of artificial intelligence, proposing a new “ethics of technology” that questions the “politics” embedded in such models. “Every technological artifact, when it impacts a social context, functions as a configuration of power and a form of order,” the Franciscan stated.

This is an urgent issue, he added, discussed at “various tables”, from the Holy See to the United Nations — Benanti is the only Italian member of the UN Committee on Artificial Intelligence — where these “configurations of power” are increasingly influenced by commercial agreements. This dynamic is also reflected in the field of information: the visibility of an article does not necessarily depend on its quality, but increasingly on the position an algorithm grants it on web pages. It is a “mediation of power,” Benanti concluded."

Notre Dame hosts Vatican AI adviser, Carnegie Mellon professor during AI ethics conference; South Bend Tribune, October 9, 2025

 Rayleigh Deaton, South Bend Tribune; Notre Dame hosts Vatican AI adviser, Carnegie Mellon professor during AI ethics conference

"The increasingly ubiquitous nature of artificial intelligence in today's world raises questions about how the technology should be approached and who should be making the decisions about its development and implementation.

To the Rev. Paolo Benanti, an associate professor of ethics of AI at LUISS University and the AI adviser to the Vatican, and Aarti Singh, a professor in Carnegie Mellon University's Machine Learning Department, ethical AI use begins when the technology is used to better humanity, and this is done by making AI equitable and inclusive.

Benanti and Singh were panelists during a session on Wednesday, Oct. 8, at the University of Notre Dame's inaugural R.I.S.E. (Responsibility, Inclusion, Safety and Ethics) AI Conference. Hosted by the university's Lucy Family Institute for Data & Society, the conference ran Oct. 6-8 and focused on how AI can be used to address multidisciplinary societal issues while upholding ethical standards...

And, Singh said, promoting public AI awareness is vital. She said this is done through introducing AI training as early as elementary school and encouraging academics to develop soft skills to be able to communicate their AI research with laypeople — something they're not always good at.

"There are many programs being started now that are encouraging from the student level, but of course also faculty, in academia, to go out there and talk," Singh said. "I think the importance of doing that now is really crucial, and we should step up.""

How the Vatican Is Shaping the Ethics of Artificial Intelligence; American Enterprise Institute, July 7, 2025

 Shane Tews , American Enterprise Institute; How the Vatican Is Shaping the Ethics of Artificial Intelligence

"Father Paolo Benanti is an Italian Catholic priest, theologian, and member of the Third Order Regular of St. Francis. He teaches at the Pontifical Gregorian University and has served as an advisor to both former Pope Francis and current Pope Leo on matters of artificial intelligence and technology ethics within the Vatican.

Below is a lightly edited and abridged transcript of our discussion...

In the Vatican document, you emphasize that AI is just a tool—an elegant one, but it shouldn’t control our thinking or replace human relationships. You mention it “requires careful ethical consideration for human dignity and common good.” How do we identify that human dignity point, and what mechanisms can alert us when we’re straying from it?

I’ll try to give a concise answer, but don’t forget that this is a complex element with many different applications, so you can’t reduce it to one answer. But the first element—one of the core elements of human dignity—is the ability to self-determine our trajectory in life. I think that’s the core element, for example, in the Declaration of Independence. All humans have rights, but you have the right to the pursuit of happiness. This could be the first description of human rights.

In that direction, we could have a problem with this kind of system because one of the first and most relevant elements of AI, from an engineering perspective, is its prediction capabilities.Every time a streaming platform suggests what you can watch next, it’s changing the number of people using the platform or the online selling system. This idea that interaction between human beings and machines can produce behavior is something that could interfere with our quality of life and pursuit of happiness. This is something that needs to be discussed.

Now, the problem is: don’t we have a cognitive right to know if we have a system acting in that way? Let me give you some numbers. When you’re 65, you’re probably taking three different drugs per day. When you reach 68 to 70, you probably have one chronic disease. Chronic diseases depend on how well you stick to therapy. Think about the debate around insulin and diabetes. If you forget to take your medication, your quality of life deteriorates significantly. Imagine using this system to help people stick to their therapy. Is that bad? No, of course not. Or think about using it in the workplace to enhance workplace safety. Is that bad? No, of course not.

But if you apply it to your life choices—your future, where you want to live, your workplace, and things like that—that becomes much more intense. Once again, the tool could become a weapon, or the weapon could become a tool. This is why we have to ask ourselves: do we need something like a cognitive right regarding this? That you are in a relationship with a machine that has the tendency to influence your behavior.

Then you can accept it: “I have diabetes, I need something that helps me stick to insulin. Let’s go.” It’s the same thing that happens with a smartwatch when you have to close the rings. The machine is pushing you to have healthy behavior, and we accept it. Well, right now we have nothing like that framework. Should we think about something in the public space? It’s not a matter of allowing or preventing some kind of technology. It’s a matter of recognizing what it means to be human in an age of such powerful technology—just to give a small example of what you asked me."

Top Priority for Pope Leo: Warn the World of the A.I. Threat; The New York Times, May 15, 2025

 Motoko Rich and Adam Satariano , The New York Times; Top Priority for Pope Leo: Warn the World of the A.I. Threat

"Less than a week into the role, Leo XIV has publicly highlighted his concerns about the rapidly advancing technology. In his inaugural address to the College of Cardinals, he said the church would address the risks that artificial intelligence poses to “human dignity, justice and labor.” And in his first speech to journalists, he cited the “immense potential” of A.I. while warning that it requires responsibility “to ensure that it can be used for the good of all.”

While it is far too early to say how Pope Leo will use his platform to address these concerns or whether he can have much effect, his focus on artificial intelligence shows he is a church leader who grasps the gravity of this modern issue.

Paolo Benanti, a Franciscan friar, professor and the Vatican’s top adviser on the ethics of artificial intelligence, said he was surprised by Leo’s “bold” priorities. Father Benanti remembers that just 15 years ago, when he told his doctoral advisers that he wanted to study cyborgs and human enhancement at the Gregorian, the pontifical university where he now teaches, his advisers thought he was nuts."