Showing posts with label Father Paolo Benanti. Show all posts
Showing posts with label Father Paolo Benanti. Show all posts

Wednesday, July 9, 2025

How the Vatican Is Shaping the Ethics of Artificial Intelligence; American Enterprise Institute, July 7, 2025

 Shane Tews , American Enterprise Institute; How the Vatican Is Shaping the Ethics of Artificial Intelligence

"Father Paolo Benanti is an Italian Catholic priest, theologian, and member of the Third Order Regular of St. Francis. He teaches at the Pontifical Gregorian University and has served as an advisor to both former Pope Francis and current Pope Leo on matters of artificial intelligence and technology ethics within the Vatican.

Below is a lightly edited and abridged transcript of our discussion...

In the Vatican document, you emphasize that AI is just a tool—an elegant one, but it shouldn’t control our thinking or replace human relationships. You mention it “requires careful ethical consideration for human dignity and common good.” How do we identify that human dignity point, and what mechanisms can alert us when we’re straying from it?

I’ll try to give a concise answer, but don’t forget that this is a complex element with many different applications, so you can’t reduce it to one answer. But the first element—one of the core elements of human dignity—is the ability to self-determine our trajectory in life. I think that’s the core element, for example, in the Declaration of Independence. All humans have rights, but you have the right to the pursuit of happiness. This could be the first description of human rights.

In that direction, we could have a problem with this kind of system because one of the first and most relevant elements of AI, from an engineering perspective, is its prediction capabilities.Every time a streaming platform suggests what you can watch next, it’s changing the number of people using the platform or the online selling system. This idea that interaction between human beings and machines can produce behavior is something that could interfere with our quality of life and pursuit of happiness. This is something that needs to be discussed.

Now, the problem is: don’t we have a cognitive right to know if we have a system acting in that way? Let me give you some numbers. When you’re 65, you’re probably taking three different drugs per day. When you reach 68 to 70, you probably have one chronic disease. Chronic diseases depend on how well you stick to therapy. Think about the debate around insulin and diabetes. If you forget to take your medication, your quality of life deteriorates significantly. Imagine using this system to help people stick to their therapy. Is that bad? No, of course not. Or think about using it in the workplace to enhance workplace safety. Is that bad? No, of course not.

But if you apply it to your life choices—your future, where you want to live, your workplace, and things like that—that becomes much more intense. Once again, the tool could become a weapon, or the weapon could become a tool. This is why we have to ask ourselves: do we need something like a cognitive right regarding this? That you are in a relationship with a machine that has the tendency to influence your behavior.

Then you can accept it: “I have diabetes, I need something that helps me stick to insulin. Let’s go.” It’s the same thing that happens with a smartwatch when you have to close the rings. The machine is pushing you to have healthy behavior, and we accept it. Well, right now we have nothing like that framework. Should we think about something in the public space? It’s not a matter of allowing or preventing some kind of technology. It’s a matter of recognizing what it means to be human in an age of such powerful technology—just to give a small example of what you asked me."

Thursday, May 15, 2025

Top Priority for Pope Leo: Warn the World of the A.I. Threat; The New York Times, May 15, 2025

 Motoko Rich and  , The New York Times; Top Priority for Pope Leo: Warn the World of the A.I. Threat

"Less than a week into the role, Leo XIV has publicly highlighted his concerns about the rapidly advancing technology. In his inaugural address to the College of Cardinals, he said the church would address the risks that artificial intelligence poses to “human dignity, justice and labor.” And in his first speech to journalists, he cited the “immense potential” of A.I. while warning that it requires responsibility “to ensure that it can be used for the good of all.”

While it is far too early to say how Pope Leo will use his platform to address these concerns or whether he can have much effect, his focus on artificial intelligence shows he is a church leader who grasps the gravity of this modern issue.

Paolo Benanti, a Franciscan friar, professor and the Vatican’s top adviser on the ethics of artificial intelligence, said he was surprised by Leo’s “bold” priorities. Father Benanti remembers that just 15 years ago, when he told his doctoral advisers that he wanted to study cyborgs and human enhancement at the Gregorian, the pontifical university where he now teaches, his advisers thought he was nuts."