'AI has no soul': Pope Leo expected to address AI's ethical challenges; USA TODAY, May 13, 2026

Marc Ramirez, USA TODAY ; 'AI has no soul': Pope Leo expected to address AI's ethical challenges

"Is thinking basically computing? Are humans just biological versions of machines – only less efficient than their AI counterparts?

The concept that people may develop such a mindset is a major concern for Catholic observers given the breakneck pace at which AI is developing.

“As soon as you start thinking of yourself as a machine, only not as good, then you’re just a commodity and have no other reason to live,” said John Cavadini, director of the McGrath Institute for Church Life at the University of Notre Dame in South Bend, Indiana. “It’s a pathway to desolation.”

That’s why Cavadini and others are looking forward to the imminent release of Pope Leo XIV’s first major encyclical, expected to address the growing ethical and moral challenges of artificial intelligence.

The treatise will be Leo’s most authoritative document to date, as topical as it is symbolic: Though the Vatican has set no specific date, a May 15 release would come 135 years to the day that Pope Leo XIII, with whom the current pontiff shares his name, issued what is considered the first social encyclical of modern times, Rerum Novarum...

As the term implies, an encyclical is a "circular letter" designed to be shared among a community...

The overarching concern, Daly said, is whether AI will be leveraged to promote human flourishing or whether efficiency and productivity will become the focus, leaving patients behind...

Another overlooked but important risk of AI, Daly said, is that technological advances tend to favor those already represented in such settings – in other words, those adept with new technology and who have electronic health records...

Hayes-Mota hopes the papal document can place the church, especially in the U.S., at the forefront of an emerging and urgent public conversation. The pope, he said, can play a leading role in fostering that conversation and ensuring it’s “anchored in moral values” and the fundamental questions AI is raising."

A code of ethics for AI in education; The Times of Israel, December 29, 2025

 Raz Frohlich, The Times of Israel; A code of ethics for AI in education

"Generative artificial intelligence is transforming every corner of our lives — how we communicate, create, work, and, inevitably, how we teach and learn. As educators, we cannot ignore its power, nor can we embrace it blindly. The rapid pace of AI innovation requires not only technical adaptation, but also deep ethical reflection.

As the largest education provider in Israel, at Israel Sci-Tech Schools (ISTS), we believe that, as AI becomes increasingly present in classrooms, we must ensure that human judgment, accountability, and responsibility remain at the center of education. That is why we are the first in Israel to create a Code of Ethics for Artificial Intelligence in Education. This is not just a policy document but an open invitation for discussion, learning, and shared responsibility across the education system.

This ethical code is not a technical manual, and it does not provide instant answers for daily classroom situations. Instead, it offers a holistic approach — a way of thinking, a framework for educators, students, and policymakers to use AI consciously and responsibly. It asks essential, core-value questions: How do we balance innovation with privacy? How do we ensure equality when access to technology is uneven? How do we maintain transparency when using AI? And when should we pause, reflect, and reconsider how we use AI in the classroom?

To develop the code, we drew from extensive global research and local experience. We consulted with ethicists, educators, technologists, psychologists, and legal experts — and, perhaps most importantly, we listened to students, teachers, and parents. Through roundtable discussions, they shared real concerns and insights about AI’s potential and its pitfalls. Those conversations shaped the code’s seven guiding principles, designed to help schools integrate AI ethically, transparently, and with respect for human dignity."

How the Vatican Is Shaping the Ethics of Artificial Intelligence; American Enterprise Institute, July 7, 2025

 Shane Tews , American Enterprise Institute; How the Vatican Is Shaping the Ethics of Artificial Intelligence

"Father Paolo Benanti is an Italian Catholic priest, theologian, and member of the Third Order Regular of St. Francis. He teaches at the Pontifical Gregorian University and has served as an advisor to both former Pope Francis and current Pope Leo on matters of artificial intelligence and technology ethics within the Vatican.

Below is a lightly edited and abridged transcript of our discussion...

In the Vatican document, you emphasize that AI is just a tool—an elegant one, but it shouldn’t control our thinking or replace human relationships. You mention it “requires careful ethical consideration for human dignity and common good.” How do we identify that human dignity point, and what mechanisms can alert us when we’re straying from it?

I’ll try to give a concise answer, but don’t forget that this is a complex element with many different applications, so you can’t reduce it to one answer. But the first element—one of the core elements of human dignity—is the ability to self-determine our trajectory in life. I think that’s the core element, for example, in the Declaration of Independence. All humans have rights, but you have the right to the pursuit of happiness. This could be the first description of human rights.

In that direction, we could have a problem with this kind of system because one of the first and most relevant elements of AI, from an engineering perspective, is its prediction capabilities.Every time a streaming platform suggests what you can watch next, it’s changing the number of people using the platform or the online selling system. This idea that interaction between human beings and machines can produce behavior is something that could interfere with our quality of life and pursuit of happiness. This is something that needs to be discussed.

Now, the problem is: don’t we have a cognitive right to know if we have a system acting in that way? Let me give you some numbers. When you’re 65, you’re probably taking three different drugs per day. When you reach 68 to 70, you probably have one chronic disease. Chronic diseases depend on how well you stick to therapy. Think about the debate around insulin and diabetes. If you forget to take your medication, your quality of life deteriorates significantly. Imagine using this system to help people stick to their therapy. Is that bad? No, of course not. Or think about using it in the workplace to enhance workplace safety. Is that bad? No, of course not.

But if you apply it to your life choices—your future, where you want to live, your workplace, and things like that—that becomes much more intense. Once again, the tool could become a weapon, or the weapon could become a tool. This is why we have to ask ourselves: do we need something like a cognitive right regarding this? That you are in a relationship with a machine that has the tendency to influence your behavior.

Then you can accept it: “I have diabetes, I need something that helps me stick to insulin. Let’s go.” It’s the same thing that happens with a smartwatch when you have to close the rings. The machine is pushing you to have healthy behavior, and we accept it. Well, right now we have nothing like that framework. Should we think about something in the public space? It’s not a matter of allowing or preventing some kind of technology. It’s a matter of recognizing what it means to be human in an age of such powerful technology—just to give a small example of what you asked me."

The Pope has a message for AI executives; Quartz, June 20, 2025

 Michael Barclay, Quartz; The Pope has a message for AI executives

Pope Leo wants AI to be regulated ethically, while the U.S. is poised to bar any state-level regulations for a decade

"At the Second Annual Rome Conference on Artificial Intelligence on Friday, Pope Leo talked about where AI is headed.

The event was attended by Vatican officials, American academics, and Silicon Valley executives from Google, OpenAI, Anthropic, Meta, and more. The new pope urged serious reflection on “the inherently ethical dimension of AI, as well as its responsible governance...

Pope Leo said AI’s benefits and risks must be evaluated using a “superior ethical criterion,” adding that it “challenges all of us to reflect more deeply on the true nature and uniqueness of our shared human dignity.” He added that “access to data — however extensive — must not be confused with intelligence.”"