Showing posts with label indigenous communities. Show all posts
Showing posts with label indigenous communities. Show all posts

Thursday, December 19, 2024

Weaving "Indigenous knowledge" with science crucial for coral; Oceanographic, December 12, 2024

WORDS BY ROB HUTCHINS; PHOTOGRAPHY BY AIMS/PHIL SCHOUTETEN; ADDITIONAL PHOTOGRAPHY BY AIMS/ MARIE ROMAN, Oceanographic; Weaving "Indigenous knowledge" with science crucial for coral

"In a programme that will “weave the knowledge of Australia’s Traditional Owners” with the western sciences, the Institute has since embarked on a new partnership programme that will both empower and inform Traditional Owners and members of Indigenous communities with the practical science behind coral reef management and restoration, while learning about cultural and spiritual connections to these environments in return.

“Australia’s Traditional Owners are the first scientists, farmers, engineers, innovators, and conservationists,” said Anna Marsden, Great Barrier Reef Foundation managing director. “They have successfully nurtured and protected their environment through changing seasons and climates, guided by Traditional Knowledge and customs passed down through generations.

“Weaving this knowledge with western science will help overcome key challenges to protecting our Reef – scaling reef restoration efforts.”"

Tuesday, November 26, 2024

Rethinking natural hazards research and engagement to include co-creation with Indigenous communities; npj Natural Hazards, November 22, 2024

npj Natural Hazards ; Rethinking natural hazards research and engagement to include co-creation with Indigenous communitiesvolume

"Indigenous peoples are widely affected by natural hazards and their history and knowledge can directly inform on past events and mitigation strategies. Here we show how effective co-creation of resources and bi-lateral knowledge exchange between natural hazard researchers and local Indigenous communities provides an effective, equitable, and sustainable way to conduct research.

Introduction

Internationally there is no single agreed definition of Indigenous peoples, and here we use Indigenous as an all-encompassing international term (in Canada this includes First Nations, Métis and Inuit). The United Nations Office for Disaster Risk Reduction (UNDRR) reports1 that 476 million people in more than 90 countries identify as Indigenous and ~20% of the Earth is covered by Indigenous territories. Consequently, Indigenous peoples globally live at risk from natural hazards (e.g., volcanic eruptions, landslides, earthquakes) and also receive benefits from living in active geological areas (e.g., fertile soils, tourism, geothermal power). According to 2021 Canadian census data2, in the Province of British Columbia (B.C.) there are 290,210 people who identify as Indigenous, with 180,085, 97,865 and 1725 people self-identifying as First Nations, Métis and Inuit, respectively. All these people are susceptible to natural hazards and, as illustrated by Fig. 1, the largest volcanic eruptions, earthquakes, landslides, wildfires, and floods in British Columbia, Canada have all affected Indigenous territories. Thus, given the global spatial overlap between Indigenous peoples and natural hazards, and the need for meaningful collaboration, both research and Indigenous local knowledge should be shared for mutual benefit. Here, we outline how the Nisg̱a’a First Nation and volcanology researchers have initiated and maintained a fruitful collaboration with bi-lateral knowledge exchange and resource co-creation. Furthermore, this comment article is co-written by non-Indigenous volcanology researchers based at universities (Jones and Williams-Jones) and a government organisation (Le Moigne) and by Indigenous scholars of the Nisg̱a’a First Nation, based at a post-secondary education establishment (Nyce and Nyce Jr.)...

There are many different resources that can be co-created between researchers and Indigenous communities. For the purposes of disseminating knowledge and history about natural hazards and past events, resource examples include information boards, posters, school activities, museum displays, online media, artwork, and audio tours. Irrespective of the resource type, co-creation and development has multiple benefits. The knowledge exchange is bi-lateral, and in many cases, Indigenous Knowledge directly informs on risk mitigation and hazard perception4...

Reciprocal benefits

Based on our experience, we highlight several mutually beneficial exchanges involving both Indigenous communities and research scientists working on natural hazards. These reciprocal benefits are applicable globally and are not specific to the natural hazard or the individual researcher-Indigenous community relationship."

Thursday, June 28, 2018

Indigenous Knowledge Databases: Is It Something To Be Concerned About?; Intellectual Property Watch, June 28, 2018

Adithi Koushik, Intellectual Property Watch; Indigenous Knowledge Databases: Is It Something To Be Concerned About?

"Almost all information today ends up in a database. It is organised and made readily accessible. While it sounds positive, for indigenous communities, it can be crucial. Databases of their knowledge, culture and genetic resources, if misused, can undermine generations of community effort and maybe even their sustainability. A panel of indigenous peoples’ representatives presented their concerns about databases this week to governments attending a World Intellectual Property Organization meeting on genetic resources.  

The discussion in the Indigenous Panel at the 36th round of the Intergovernmental Committee at WIPO, held between 25th and 29th of June, centered on the collection of material for, administration and use of databases and contracts."